Religion as the Opiate of the PeopleMarx wrote in Contri thation to the Critique of Hegel s philosophy of Right , Religious suffering is , at ace and the a manage(p) condemnation , the expression of corporeal suffering and a plain against real suffering Religion is the sigh of the oppressed wildcat , the ve build upable marrow of a heartless world , and the soul of soulless conditions . It is the opium of the passel (Introduction .p .1 ) This avowal shows his human sympathy but it is alike criticism of pietism as solace for mankind . Since Marx stormily believed that trust was cryptograph more than illusions , he wanted masses to enforce it up before they could achieve real gratification . He believed in materialism . He non but distrusted faith , but also regarded it a positively foul force . He was concerned with the oppression of the lower tell by the velocity syllabus whom he called the bourgeoisie . He and his followers like Lenin and Stalin believed that religion was used by the reigning class to shape up quite a little to accept their suffering as either the firmness of purpose of sin or the will of god Therefore , the exit of the poor from the clutches of the rich judgment class would not be possible till they give up the comforts of religion . So he comapred religion to opium , a around the bend drug which process mint to close up their mournfulness and suffering . Such complacency would not help the draw close of the socialist revolution he had in mastermind . just now Marx was a social thinker and not a seer . The collapse of the communist U .S .S .R in august 1991 shows that his hypothesis is not correct . Moreover one of the reasons wherefore people became dissatisfied with the communist governments was the banning of all forms of religious latria and closing down of the churches and shrines . A! vast absolute bulk of common people wanted to practice religion and go to churches and temples Marxism could not fill the void created by forceful abolishment of religions .

The fall of a godless regime proves that Marx s theory of religion was not faultlessThe class struggle was , according to Marx , weakened when people begin to believe in religion and surrender themselves to deification or the church authorities . The religious authorities ar much the representatives of the vested interests . With their sermons they tame the spirit of rebellion with the promise of beside lifespan , heaven and so on . The refore with let on shake off one s religious faith , one cannot be a true revolutionary . Armed struggled against the amphetamine class was the only way to political liberationm but it was often low-keyed in the name of peace and non-violence . So , to spiel roughly social revolution , atheism becomes a respectable machine in the hands of the struggling proletarian . As Marx pointed out , In one word , for exploitation , hide by religious and political illusions , it has substituted naked , shameless , channel , unrelenting exploitation (Manifesto .p .2 ) As opium creates all sorts of illusions in the exploiter , so also religion offers all sorts of hopes...If you want to get a full essay, order it on our website:
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