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It has been realized in recent times that search into the Afro-Latin religions as implementd in the western world atomic subprogram 18 not in all perfect since many practitioners lie or hid their practices behind the legitimate practice of CatholicismAn example of this error would be the 1937 study of American anthropologist Melville Herskovits which exposit the term orisas as gods but really referred to a pantheon of Yorba root word deities (Perez Y Mena 16The anthropologist also attacks the Eurocentric principle that only Afro-Latin religions are hooked to the syncretic characteristic of retaining items from a prior geographical scope while European or American religions on the other hand are exonerate from such a phenomenonHe postulates that Africans who came into ghost with Europeans changed when their general culture underwent transculturation and not syncretism and that what has been ascribed to syncretism could also be only when a result of coetaneous diffusion , union or culture contact (Perez Y Mena 11Perez Y Mena concludes that many hearty scientists of the 20th century mistakenly applied syncretism to their studies of Afro-Latin religions delinquent to reasons of proceeds . They became a case of researchers arriving with their sloped Eurocentric truths and because simply exploitation syncretism to match their findings with their viewsWorks CitedPerez y Mena , Andres I . Cuban Santeria , Haitian Vodun , Puerto-Rican Spiritualism - a Multiculturalist Inquiry into Syncretism ledger for theScientific canvass of Religion botch up 98 V .37 , Is .1 Pp .15-27Surname foliate 2...If you desire to get a full essay, order it on our website: Ordercustompaper.com
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